Friday, February 20, 2009

Light beneath our masks

So, on trust and relationships, and the most basic thing connecting the two that I can think of—this begins with an anecdote, as do many such ideas. You see, today, I was talking to my friend and boss—and my other boss. I had a pocketful of pens, which had been my reason for going out, and my friend was ‘breaking them in,’ because he is a bit of an artist and, like many creative-minded people, cannot resist an assortment of artistic tools. And they are pretty nice pens, and there were a few different colors. Anyway, the conversation went in a few different directions, and stuff, and the manager wound up making some snide side comment about my friend having too much power over me.

So I was thinking about it. This conversation doesn't have too much to do with the post, but it has enough to get me thinking--and it sparked this chain of thought that I’ve had in the back of my mind for years.

All relationships—at least, all positive relationships—are founded on trust. You cannot be friends with someone without granting them a measure of trust. As your friendship grows and you grow closer, the measure of trust grows as well. Obviously, this is just as important with romantic relationships as it is with platonic, but I don’t think it’s more important with either, just as both are necessary. (Our society tends to place romantic relationships on a much higher level, concerning importance, than any platonic relationships, and this bothers me. But that’s another topic for another day.) But anyway, the point is that in order to have a relationship with someone, you must trust them, with something. To have a closer relationship with someone, you trust them with more.

As a friend grows closer, especially when you’re growing up together—but any age, really—you begin to tell them more. At first, it’s only small things. Common interests, hobbies, small things you share with many people. Then, as you find them worthy of this trust and you begin to care more for them, the relationship grows. You begin to talk about deeper things, things important to you—things that matter, things that you care about. They do the same, and the trust and bond grow stronger. As the friendship grows, so does the trust between you.

Here’s the tricky part. Trust grants power. When someone learns something about you, it grants them a measure of power over you. In my mind, this makes the point of trust even stronger, more fundamentally important. It is the trust you grant in people. When you tell your friend about that new crush you have on him or her, you’re not only trusting that they won’t tell anyone, but you’re trusting them with a measure of power over you. This is the key to my revelation: The more people know about you, the more power they have over you. Every piece of information about yourself, no matter how trivial, is a chink in your mask, something that makes you vulnerable. Friends can use this against you. They won’t, because you are friends—likely as not, you have that same power. But it’s not an alliance; it’s not about keeping the secrets, maintaining the friendship, because you have an edge on each other. That’s what makes it friendship. You trust them not to hurt you with the power you grant them. The more you trust them, the more power they have over you. But you don’t care, because you care about them, and you know that they are worthy of your trust.

The above conversation excerpt isn’t really an example of this theme. It’s just the spark that led to this train of thought. But it still stands. The more you trust someone—for instance, trusting a friend’s word without question—the more power they have over you. That’s a scary thought, if you think about it. Think how many friends you have whose word you trust. Every friend, every loved one, ever person who you’ve given access to the person behind your mask, has a measure of power over you, has a way to hurt you.

Then think about why you gave them that power, whether or not you meant to. The deeper example, the more true example, for me, is something that happened a while ago. Someone surprised me online with this quote: “And I also know how important it is in life not necessarily to be strong but to feel strong, to measure yourself at least once, to find yourself at least once in the most ancient of human conditions, facing blind, deaf stone alone, with nothing to help you but your own hands and your own head” And didn’t tell me who they were. We talked for a long time, about society, the wilderness, the way civilization has turned its back on the reality of life, etc.

Through that one conversation, without even knowing who he was, I gave him more power over me than many of my friends have. But sometimes, it’s necessary, to drop the mask as far as you can and bare your open, beating heart to the winds of the world, and the searing life around you.

I’ll close with this, my most well-worn quote, from C. S. Lewis, which sums this up pretty well.

“To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket- safe, dark, motionless, airless--it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable.”

Friday, February 13, 2009

A philosophy, shaken

If anarchy doesn't work, and all systems of government are inevitably, irretrievably correupt, what options are left? It's always the idealists who wind up with their hands covered in innocent blood, in the end. Why is it that the only alternative to simply accepting a system so corrupt that we can do nothing to stop genocide, poverty, oppression... is rebellion-- and subsequently, violence, chaos, bloodshed...

Why must corruption and chaos be the only options? It defies logic, reason, human nature.

...maybe not. As it is, I don't think I can believe in pure anarchy. But what does that leave me with? Power corrupts. All governments must distribute power. The absence of government breeds chaos. And someone rises to the void, and the cycle begins again. So...

So we are forced to accept the rule of a clearly corrupt government? We swallow their lies, because the truth is open chaos -- riots, murder, rape, "shoot anyone you don't recognize after dark."

The fact is, you have to consider the past, and in the end, as much as it pains me to admit it, anarchy... doesn't work. All you really have to do is look at the French Revolution(s). When nobody's in charge, people jump for leads and leaderships, and it turns into "follow whoever is least likely to get you killed." And then you wind up even worse off then you were before, with more corrupt leaders, no equality save the equality of weapon availability, and so on.

What, then, do you do? Accept the rule of oil-tongued liars? Because they all are, every last one of those men behind the podiums, with their smooth words caressing the microphone and their eyes promising a better world, and their hearts lusting for power. (Anyone, I think, who wants power over an entire nation, is not to be trusted.)

That, or revolution, with the idea that it's possible to have a system that is not corrupt, and then bloodshed, and chaos, and war; it is the idealists who wind up with the most blood on their hands, in the end.

What is the answer to the problems we create by being human? When it's all said and done, what can you do but live your life, do what you can to fix what is in your reach... and leave the rest to the terribly naive, intoxicating, unshakeable belief that more people than not, in this world, are decent human beings-- and the conclusion that follows, that everyone in power, therefore, cannot be a powerhungry monster. Someone has to be out there trying to fix this.

And then there's the inescapable truth, that I am one eighteen-year-old punk in a world full to the brim of shouting voices, and therefore, in the end, none of this really matters because there is absolutely nothing I can do in the slightest about any of it.